Third (Divya Mahapralay) Divine Great Dissolution
As you have read in the above-mentioned description that after the death of seventy thousand characters of Shiv of Kaal (Brahm), one Brahm (Mahashiv) dies; that time is one yug (era) of ParBrahm. Regarding this only, in Gita Chapter 2 Verse 12, Chapter 4 Verses 5 and 9, in Chapter 10 Verse 2, God, the knowledge-giver of Gita, is saying that I too have birth and death. I have had several births, which the deities (including Brahma, Vishnu and Shiv) and even the great sages do not know, because they all have originated from me. In Gita Chapter 4 Verse 9 he says that my birth and actions are divine. In one yug (era) of ParBrahm, Kaal God relinquishes the body of SadaShiv and again sits in other three forms in another brahmand. He performs this divine act himself. One day of ParBrahm is of the duration of one thousand yugas, so is the night. One month of thirty days and nights, one year of twelve months and one hundred years is the age of ParBrahm (Second Avyakt). At that time, ParBrahm (Akshar Purush) dies. This is called the Third (Divya Mahapralay) Divine Great Dissolution.
In the Third Divine Great Dissolution, all brahmands (universes) and und (elliptical region) in which twenty-one brahmands of Brahm (Kaal) and seven sankh (700 quadrillion) brahmands of ParBrahm and innumerable other brahmands will undergo destruction. Dhundhukaar's conch shell will sound. All the unds (elliptical regions) and brahmands (universes) will undergo destruction, but that third divine great dissolution will happen after a long time. Achint, the son of SatPurush, will perform that third (divine) great dissolution by the order of his father, Supreme God (Purna Brahm / Satpurush) as per the law of the sequence of creation predetermined by the Supreme God (Purna Brahm), and then the Creation of Nature will take place. But the hans (devotees free from vices / evil-less souls) who have gone to Satlok will not come again in birth and death. Thus, neither Akshar Purush (ParBrahm) is immortal, nor Kaal Niranjan (Brahm) is immortal, nor Brahma (Rajgun), Vishnu (Satgun), Shiv (Tamagun) are immortal. Then how can their worshippers attain complete salvation? That is, never. Therefore, one should worship (Purna Brahm) Supreme God, by whose worship the soul goes to Satlok (Amarlok / Eternal Place). Then one never dies; one becomes completely liberated. That Supreme God (Purna Brahm- KavirDev) is the Third Sanatan Avyakt (Eternal Unmanifested), who is mentioned in Gita Chapter 8 Verses 20, 21. This is what is mentioned in Gita Chapter 15 Verses 16-17. Verse 16: - In this world, two (Purushs) Gods, one Kshar Purush (Jyoti Niranjan - Kaal Brahm) and the other Akshar Purush (ParBrahm) and all the living beings of their worlds are perishable. Everyone's soul is immortal. Then it is said in Gita Chapter 15 Verse 17 that, in reality, Purushottam i.e., Supreme God is other than the above-mentioned Kshar Purush and Akshar Purush who is called Parmatma, who entering the three worlds, sustains everyone. He is truly immortal.
"Amar karoon Satlok pathaoon, taatain Bandi Chhor kahaoon |"
The evidence of the same Complete God (the immortal God) is in Gita Chapter 2 Verse 17, Chapter 3 Verses 14, 15, Chapter 7 Verses 13, 19 & 29, in Chapter 8 Verses 3, 4, 8, 9, 10, 20, 21, 22, in Chapter 13 Verses 12 to 17 and 22 to 24, 27 to 28, 30-31 and 34 and in Chapter 4 Verses 31-32, Chapter 5 Verses 14, 15, 16, 19, 20, 24-26, in Chapter 6 Verses 7 and 19-20, 25 to 27 and also in Chapter 18 Verses 46, 61, 62 and 66, special evidence has been given that by going in the shelter of that Complete God, a soul never undergoes birth and death again.
{Important: - To understand the web of Kaal, keep this description in mind that there is one Shiv ji in the (Trilok) three worlds. He is the son of this Kaal and dies after the death of 7 Trilokiye Vishnu ji and 49 Trilokiye Brahma ji. Similarly, Kaal God also resides in the form of Mahashiv in the Brahmlok built in one brahmand. In order to maintain the timing of the sequence of creation according to the law of time made by the Supreme God, this Brahmlok's Mahashiv (Kaal) also attains death. When 70,000 (seventy thousand) Trilokiye Shiv, son of Brahm Kaal, die, then one Brahmlokiye Shiv (Brahm / Kshar Purush) is subjected to death and birth as per the time set by the Supreme God. This time of death of Brahmlokiye Shiv (Brahm / Kaal) is one yug (era) of ParBrahm (Akshar Purush). Therefore, it is said in Gita Chapter 2 Verse 12, Gita Chapter 4 Verse 5, Gita Chapter 10 Verse 2 that you and I have had many births. I know, you do not know. My births are supernatural (amazing].
Remarkable example: - Respected Garibdas Saheb ji was born in 1717 (Samvat 1774) from the womb of Mother Rani ji at Shri Balram ji's house and lived for 61 years in village Chhudani district Jhajjar, and in the year 1778 (Vikrami Samvat 1835), he passed away. Even today, there is a memorial built in his memory where his body was graciously buried in the ground. Six months later, acquiring the same body, respected Garibdas Saheb ji, went to Bhumad Saini, a disciple from his former body, in Saharanpur city (Uttar Pradesh) and after staying with him for 35 years, passed away again. Both Hindus and Muslims became his disciples there. Today, a memorial is built there too in his memory. Location: - In Saharanpur city, Kalsia road originates from Chilkana road. After walking half a kilometre on Kalsia road, this unique sacred monument exists on the left-hand side, and it also has an inscription on it which is a clear evidence. Baba Laldas ji's (Baada) enclosure is also built next to it.