A Baseless Story of Creation of Nature by Other Saints

What is the knowledge imparted by the other saints about the Creation of Nature? Please read below the view points of the saints of Radhaswami Sect and the saints of Dhan-Dhan Satguru Sect regarding the Creation of Nature.

Holy book “Jeevan Charitra Param Sant Baba Jaimal Singh Ji Maharaj”, Page no. 102-103, “Srishti ki Rachna (Creation of Nature)”, Sawan Kripal Publication, Delhi):

(“Pehle SatPurush nirakaar tha, fir izhaar (aakaar) mein aya to oopar ke teen nirmal mandal (Satlok, Alakhlok, Agamlok) ban gaya tatha prakash tatha mandalon ka naad (dhuni) ban gaya.”)

“In the beginning, SatPurush was formless, then when He manifested (appeared in form), He became the three pure regions (Satlok, Alakhlok, Agamlok) above and became light and the sound of regions.” Holy book “Saarvachan (Nasar)”, Publisher - Radhaswami Satsang Sabha, Dyalbaag, Agra, “Srishti Ki Rachna (Creation of Nature)”, Page no. 8:-

(“Pratham dhundhukaar tha. Usmein Purush sunn samaadh mein the. Jab kuchh rachna nahin huyi thi. Fir jab mauj huyi tab shabd prakat huya aur usse sab rachna huyi, pehle Satlok aur fir Satpurush ki kala se teen lok aur sab vistaar huya.”)

“In the beginning, there was darkness. Purush was in silent meditation in it. At that time, there was no creation. Then when He wished, then Shabd appeared and everything was created from it. First of all, Satlok and then with SatPurush’s skill, three loks (places) and everything else developed.”

This knowledge is like once a young man went for an interview for a job. The employer asked, “Have you read ‘Mahabharat’?” The young man said, “It is on my finger tips”. The employer asked, “Tell me the names of the five Pandavs.” The young man replied, “One was Bheem, one was his elder brother, one was younger to him, there was one more and one’s name, I have forgotten.” The knowledge of the above-mentioned nature’s creation is like this.

Some conclusions from the books of the saints, who tell the glory of SatPurush and Satlok and who give five naams (Omkaar – Jyoti Niranjan – Raranka – SohM – Satyanaam) and who give three naams (Akaal Murti – SatPurush – Shabd Swaroopi Ram): -

In Santmat Prakash, Part 3, on page 76, it is written, “Sachkhand or Satnaam is the fourth lok (place).” Here ‘Satnaam’ is called a ‘Place’. Then on page no. 79 of this holy book, it is written that “One Ram is ‘Dashrat’s Son’, second Ram is ‘Man ’, third Ram is ‘Brahm’, fourth Ram is ‘Satnaam’, and this is the real Ram.” Then in holy book “Santmat Prakash”, Part 1, on page 17, it is written, “That is Satlok, that only is known as Satnaam.” In holy book “Saar Vachan Nasar Yaani Vartik”, on page no. 3, it is written that “Now one should consider that Radhaswami is the highest place, which the saints have described as Satlok and Sachkhand and Saarshabd and Satshabd and Satnaam and SatPurush”. The aforesaid description is also mentioned as it is in holy book “Saar Vachan (Nasar)”, published from Agra, on page no. 4.

Holy book ‘Sachkhand Ki Sadak’, page no. 226; “The country of saints is Sachkhand or Satlok, it is also known as Satnaam – Satshabd – Saarshabd.”

Important: - The aforesaid explanation is like if someone has neither seen a city in his life, nor a car; neither has he seen petrol, nor is aware of a driver that who is called a driver. And that person says to other friends that I go to the city, and enjoy sitting in a car. And if the friends ask, “How does a car look like, what is petrol, what is a driver, and how does a city look like? That guruji answers that whether call it a city or a car, it is one and the same thing; city is also a car, petrol is also car only, driver is also the car, and street is also called the car.

Let us ponder: - SatPurush is the Complete/Supreme God; Satnaam is the naam/mantra of those two mantras in which one is ‘Om’ and the other is ‘Tat’, which is coded. And after this is Saarnaam, which is given to the worshipper by a Complete Guru. These Satnaam and Saarnaam are both mantras for recitation. Satlok is that place where SatPurush lives. Now, the pious souls should themselves decide what is true and what is false.