Brahm’s (Kaal) Vow to Remain Unmanifested

Remaining Creation of Nature from Sukshm Ved.....

After the birth of the three sons, Brahm said to his wife Durga (Prakriti), “I pledge that in future, I will not appear before anyone in my real form. As a result of which, I will be considered unmanifested/invisible.” He said to Durga, “Do not disclose my secret to anyone. I will remain hidden.” Durga asked, “Will you not appear before your sons too?” Brahm said, “I will not appear before my sons and anyone else by any way of worship. This will be my permanent policy.” Durga said, “This policy of yours that you will remain hidden from your sons too is not good.” Then Kaal said, “Durga, I am helpless. I have been cursed to eat one-lakh human beings. If my sons (Brahma, Vishnu, and Mahesh) will become aware of this, then they will not perform the task of creation, preservation, and destruction. Therefore, this bad policy of mine will remain forever. When these three sons grow up a little, make them unconscious. Do not tell them about me; otherwise, I will punish you.” Fearful of this, Durga does not tell the truth.

Therefore, in Gita Chapter 7, Verse 24, it is said that these foolish people are unfamiliar with my bad policy that I never appear before anyone and remain hidden by my Yog Maya. Therefore, they consider the unmanifested me as having come in human form, that is, consider me Krishna.

(AbuddhyH) foolish people (mm) my (anuttamm) bad i.e., inferior (avyyam) eternal (param bhavam) main character (ajaanantH) not knowing (mam avyaktam) the unmanifested me (vyaktim) in human form (aapannam) having come (manyante) consider, that is, I am not Krishna. (Gita Chapter 7 Verse 24)

Translation: Foolish people, not knowing my bad i.e., inferior, eternal, main character, consider the unmanifested/invisible me as having come in human form i.e., I am not Krishna. (Gita Chapter 7 Verse 24)

In Gita Chapter 11 Verses 47 and 48, it is said that – this is my actual Kaal form. Nobody can see this, that is, attain Brahm by any method mentioned in the Vedas, or by jap , tap , or by any other activity.

When the three children became young, then mother Bhavani (Durga/Prakriti/Ashtangi) said, “You may churn the ocean”. (Jyoti Niranjan created four Vedas with his breaths and ordered them by secret speech to reside in the ocean.) When the ocean was churned for the first time, four Vedas came out and Brahma took them all. When the three children brought the Vedas to mother, she said that – Brahma may keep the four Vedas and read them.

Note: In reality, Purna Brahm (Complete God) had given five Vedas to Brahm i.e., Kaal. But Brahm manifested only four Vedas. He hid the fifth Ved, which Supreme God, by Himself appearing, has manifested through KavirgirbhiH, that is, Kavir Vaani (Kabir Vaani / Kabir Speech) by means of proverbs and couplets.
On churning the ocean the second time, three girls came out. Mother distributed all the three. Prakriti (Durga) herself acquired three other forms (Savitri, Lakshmi and Parvati) and hid in the ocean. Then, she came out during the churning of the ocean. That same Prakriti acquired three forms and was given in the form of ‘Savitri’ to god Brahma, ‘Lakshmi’ to god Vishnu and ‘Parvati’ to god Shankar, as wives. The three couples did intercourse and gave birth to both gods and demons.

{When the ocean was churned the third time, Brahma got fourteen gems; Vishnu and other gods got ‘nectar’. Demons got alcohol and the righteous Shiva stored the ‘venom’ in his throat. All this happened a lot later.}

When Brahma started reading the Vedas, he found out that the Master (Purush) God of the lineage, the Creator of all the brahmands is someone else. Brahma told Vishnu and Shiv that Vedas describe some other God as the Creator, but Vedas also say that even they do not know the mystery. For that there is an indication to ask some Tatvdarshi Saint . Brahma came to mother and narrated everything to her. Mother used to say – ‘There is no one else other than me. I am the sole creator. I am the Almighty’, but Brahma said that Vedas have been created by God, they cannot be untrue. Durga said that – ‘Your father has sworn that he will never appear before you.’ Then Brahma said, “Mother, I do not trust you now. I will surely find out that Purush (God).” Durga said, “What will you do if he does not appear before you?” Brahma said that – ‘I will not show you my face.’ On the other hand, Jyoti Niranjan has pledged that – ‘I will remain unmanifested; I will never appear before anyone, that is, I will never appear in form in my actual ‘Kaal’ form in the 21 brahmands.’

Gita, Chapter no. 7, Verse no. 24

Avyaktam, vyaktim, aapannm, manyante, mam, abuddhyaH,
Param, bhaavam, ajaanantH, mm, avyyam, anuttamm ||24||

Translation: (AbuddhyaH) foolish people (mm) my (anuttamm) bad/inferior (avyyam) permanent (param) prime (bhaavam) character (ajaanantH) being unaware of (avyaktam) unmanifested/invisible (mam) me, Kaal (vyaktim) in human-form as Krishna (aapannm) to have attained/come (manyante) consider.

Translation: Foolish people being unaware of my bad, permanent and prime character, consider the unmanifested/invisible me, Kaal, to have come in human-form as Krishna.

Gita Chapter no. 7 Verse no. 25

Na, aham, prakashH, sarvasya, yogmayasmavrtH,
MoodH, ayam, na, abhijanati, lokH, mam, ajam, avyyam ||25||

Translation: (Aham) I (yogmaya smavrtH) hidden by Yogmaya (sarvasya) everyone (PrakashH) appear before (na) do not, that is, remain invisible, that is, unmanifested, therefore (ajam) of not taking birth (avyyam) eternal character (ayam) this (moodH) ignorant (lokH) people of the world (mam) me (na) not (abhijanati) knows, that is, considers me Krishna.

Translation: I, hidden by Yogmaya, do not appear before everyone, that is, remain invisible, that is, unmanifested, therefore, this ignorant world does not know me and my eternal character of not taking birth, that is, considers me Krishna.

Because Brahm makes his numerous forms by his word-power; he is Durga’s husband, therefore, he is saying in this verse that I do not take birth from Durga like Sri Krishna etc.

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