Evidence of Creation of Nature in Holy AtharvaVed

Atharvaveda Kaand 4 Anuvaak 1 Mantra 1

Brahm jagyanM prathmM purastaad vi seematH surucho ven aavH |
SaH budhanyaH upma asya vishthaH satashch yonimsatashch vi vaH ||1||

Brahm – ja – gyanm – prathmm – purastaat – visimatH – suruchH – venH – aavH – saH – budhanyaH – upma – asya – vishthaH – satH – ch yonim – asatH – ch – vi vaH |

Translation: (Prathmm) Primordial i.e. Eternal (Brahm) God (ja) manifesting/appearing (gyanm) by His wisdom (purustaat) on the summit i.e. Satlok etc (suruchH) by His own desire, with great passion, self-illuminated (visimatH) boundless i.e. different loks with vast boundaries, that (venH) weaver, weaving like a warp i.e. cloth (aavH) secured (ch) and (saH) that Purna Brahm only does all the creation (asya) therefore that same (budhanyaH) Original God (yonim) has created the original place Satyalok (asya) to this (upma) similar (satH) the loks of Akshar Purush i.e. ParBrahm; somewhat permanently (ch) and (asatH) the temporary loks etc of Kshar Purush (vi vaH) residing places separately (vishthaH) established.

Translation: The Primordial i.e. Eternal God, that weaver, by appearing on the summit, by His own desire, wisdom and with great passion, secured Satlok etc self-illuminated and boundless (Loks) worlds, that is, the different worlds with vast boundaries weaving like a warp/cloth. And that Supreme God only does all the creation. Therefore that same Original Master has created the original place Satyalok. Similar to this, He separately established the residing places, the somewhat permanent loks of Akshar Purush i.e. ParBrahm and the temporary loks of Kshar Purush.

Meaning: – The narrator of the Holy Vedas, Brahm (Kaal) is saying that the Eternal God on Himself appearing in Satlok from Anamay (Anami) lok, by His wisdom, weaving like a cloth, secured the upper loks, Satlok etc. as boundless, self-illuminated and eternal. And the same God has temporarily established the lower seven sankh brahmands of ParBrahm and twenty-one brahmands of Brahm and also the smallest creation in them.

Atharvaveda Kaand 4 Anuvaak 1 Mantra 2

IyaM pitrya rashtryetvagre prathmaay janushe bhuvneshthaH |
Tasma etaM suruchM hvarmhyaM dharmM shrinantu prathmaay dhaasyave ||2||

Iyam – pitrya – rashtri – etu – agre – prathmaay – janushe – bhuvneshthaH – tasma – etam – surucham – hvarmhyam – dharmm – shrinantu – prathmaay – dhaasyave |

Translation: (Iyam) this same (pitrya) Universal Father God (etu) this (agre) supreme (prathmaay) the First Maya, Paranandni (rashtri) Rajeshwari Shakti i.e. Parashakti, who is also known as the attractive force (janushe) by giving rise to (bhuvneshthaH) established the Lok/world. (Tasma) that same Supreme God (surucham) with great passion, voluntarily (etam) this (prathmaay) by the Shakti of first creation, that is, by Parashakti (hvarmhyam) stopping the separation of one another, that is, attractive force (shrinantu) God ordered the gravitational force to prevail forever. With that never-ending (dharmm) character (dhaasyave) maintaining, has secured by weaving like a warp i.e. cloth.

Translation: This same Universal Father God, by giving rise to this supreme First Maya, Paranandni (Rashtri), Rajeshwari Shakti i.e. Parashakti, who is also known as the attractive force, established the worlds (loks). That same Supreme God voluntarily with great passion, through this Shakti of the first creation, that is, Parashakti, ordered the gravitational force, which stops the separation of one another, to prevail forever. He is holding in place with that never-ending character by weaving like warp i.e. cloth.

Meaning: – The Universal Supreme Father God with His word-power created Rashtri, that is, the First Maya Rajeshwari. And through that Parashakti only, He has established all the aforesaid universes (brahmands) with the never-ending quality of holding each other with an attractive force.

(The meaning of Maya is Shakti. First Maya, Rashtri, Rajeshwari, Parashakti, Paranandni, all these are qualitative names of one Goddess only, who is the queen (main wife) of the Purna Parmatma. SatPurush God Kabir only has granted the power of creating loks to her. Purna Parmatma God Kabir does not do sex with that Goddess. Only, because of being the Master of all, is known as her husband)

Atharvaveda Kaand 4 Anuvaak 1 Mantra 3

Pr yo jagye vidwanasya bandhurvishwa devanaM janima vivakti |
Brahm Brahmn ujjbhaar madhyatneechaeruchchaeH swadha abhi pra tasthou ||3||

Pr – yaH – jagye – vidwanasya – bandhuH – vishwa – devanam janima – vivakti – BrahmH – BrahmnH – ujjbhaar – madhyat – nichaeH – uchchaeH – swadha – abhiH – prtasthou |

Translation: (Pr) first of all (devanam) of the gods and the brahmands (jagye) the knowledge of the origin (vidwanasya) of a curious devotee (yaH) who (bandhuH) the real companion i.e. Supreme God only, to His personal servant (janima) whatever has been created by Him (vivakti) Himself tells correctly in detail that (BrahmnH) Supreme God (madhyat) from within Him i.e. by word-power (brahmH) Brahm / Kshar Purush i.e. Kaal (ujjbhaar) by giving rise to (vishwa) the whole world i.e. all the loks (uchchaeH) above Satyalok etc (nichaeH) below all the brahmands of ParBrahm and Brahm (swadha) by His acquirable (abhiH) attractive force (pr tasthau) properly established both of them.

Translation: Supreme God who is the real companion of a curious devotee, first of all, Himself correctly tells in detail the knowledge of the origin of the gods and the brahmands and whatever has been created by Him to His personal servant (disciple) that, Supreme God, giving rise to Brahm / Kshar Purush i.e. Kaal from within Him i.e. by His word-power, properly established the whole world i.e. all the loks, both the Satyalok etc above and all the brahmands of ParBrahm and Brahm below by His acquirable attractive force.

Meaning: – Supreme God Himself correctly tells the knowledge of the nature created by Him, and the knowledge of the origin of all the souls to His personal servant (disciple) that, the Supreme God gave rise to Brahm (Kshar Purush / Kaal) from within Him, that is, from His body by His word-power and has secured all the brahmands, the Satlok, Alakh lok, Agam lok, and Anami lok above and the ParBrahm’s seven sankh brahmands and Brahm’s 21 brahmands below with His acquirable attractive force.

Like, Supreme God Kabir (KavirDev) Himself told the knowledge of the nature created by Him to His personal servants/ disciples i.e. friends, Shri Dharam Das, Respected Garib Das etc. The above-mentioned Ved Mantra is also supporting this.

Atharvaveda Kaand 4 Anuvaak 1 Mantra 4

SaH hi divH sa prthivya ritstha mahi kshemM rodsi askbhaayat |
Mahaan mahi askbhaayad vi jaato dhyaM sadam paarthivM ch rajH ||4||

SaH – hi – divH – sa – prthivya – ritstha – mahi – kshemm – rodsi – askabhaayat – mahaan – mahi – askbhaayad – vijaatH – dhaam sadam – paarthivm – ch – rajH |

Translation: (SaH) that same Almighty God (hi) undoubtedly (divH) the upper four divine worlds/loks like, Satyalok, Alakh lok, Agam lok, and Anami lok/Akah lok i.e. the loks equipped with divine qualities (ritstha) established in true form i.e. eternally (sa) similar to them (prthivya) all the lower loks of the Earth like, the seven sankh brahmands of ParBrahm and the twenty-one brahmands of Brahm/Kaal (mahi) with the element of Earth (kshemm) with safety (askbhaayat) set in place/established (rodsi) with the element of Sky and the element of Earth, the upper and lower brahmands {like, sky is a subtle element; the quality of sky is shabd/sound; Supreme God created the upper loks in form of shabd, which He has made from masses of light, and created the lower seven sankh brahmands of ParBrahm/Akshar Purush and the twenty-one brahmands of Brahm/Kshar Purush in a temporary form with the element of Earth} (mahaan) Supreme God (paarthivm) of the Earth (vi) different-different (dhaam) Loks (ch) and (sadam) the residential places (mahi) with the element of Earth (rajH) small-small loks in every brahmand (jaatH) by creating (askbhaayat) fixed them.

Translation: That same Almighty God, undoubtedly, established all the four upper divine loks (worlds) like, Satyalok, Alakh lok, Agam lok and Anami/Akah lok, that is, the loks equipped with divine qualities, in a true form i.e. in an eternal form. Just like them, safely established all the lower loks of Earth like, the seven sankh brahmands of ParBrahm and the twentyone brahmands of Brahm/Kaal with the element of Earth.

Supreme God created both the upper and lower brahmands with the element of sky and earth respectively. {Like, sky is a subtle element; the quality of sky is shabd/sound. Supreme God created the upper loks in form of shabd, which He has made from masses of light, and created the lower seven sankh brahmands of ParBrahm/Akshar Purush and the twenty-one brahmands of Brahm/Kshar Purush in a temporary form with the element of Earth}. Supreme God by creating the different-different loks and residential places of the Earth with the element of Earth and the small-small loks in every brahmand fixed them.

Meaning: – Supreme God has created the upper four loks, Satlok, Alakh Lok, Agam Lok and Akah/Anami Lok as everlasting, that is, indestructible. The same God has also created and secured the lower loks of Brahm and ParBrahm and the other smaller loks as temporary.

Atharvaveda Kaand 4 Anuvaak 1 Mantra 5

SaH budhnyaadaashtr janushoabhyagrM brhaspatirdevta tasya samraat |
AharyachchhukrM jyotisho janishtath dhyumanto vi vasantu vipraH ||5||

SaH – budhanyaat – Aashtr – janusheH – abhi – agram – brhaspatiH – devta – tasya – samraat – ahH – yat – shukram – jyotishH – janisht – ath – dhyumantH – vi – vasantu – vipraH |

Translation: (SaH) that same (budhanyaat) from the Original Master (abhi-agram) on the very first place (Aashtr) Ashtangi/ Maya/Durga i.e. Prakriti Devi (janusheH) originated; because the first place of the lower loks of ParBrahm and Brahm is Satlok; it is also known as the Third Abode. (Tasya) Even the Master of this Durga is also this (samraat) King of the kings (brhaspatiH) the Greatest Lord and Jagatguru / Guru of the universe (devta) is Supreme God. (Yat) from whom (ahH) everyone got separated. (Ath) after this (jyotishH) from Jyoti-roop Niranjan i.e. Kaal (shukram) seminal fluid i.e. by the power of seed (janisht) arising from the stomach of Durga (vipraH) devout souls (vi) separately (dhyumantH) in the world of Men and Heaven world, by the order of Jyoti Niranjan, Durga said, “ (vasantu) live, i.e. they started living.

Translation: From that same Original Master, Ashtangi/ Maya/Durga i.e. Prakriti Devi originated in the very first place because the first place of the lower loks of ParBrahm and Brahm is Satlok; it is also known as the Third Abode. Even the Master of Durga is also this King of the kings, the Greatest Lord and the Guru of the Universe, Supreme God, from whom everybody got separated. After this, having born from the semen i.e. the power of seed of Jyoti Niranjan / Kaal through Durga’s womb, the devout souls started living separately in the world of men (Earth) and heaven. By the orders of Jyoti Niranjan, Durga said, “Live.”

Meaning: – The Supreme God gave rise to Aashtra i.e. Ashtangi (Prakriti Devi / Durga) in Satyalok, the first from below (lowermost) among the upper four loks. He only is the King of kings, Guru of the Universe and the Complete/Supreme God (SatPurush) from whom everybody got separated. After that, all the living beings, having born from Jyoti Niranjan’s (Kaal’s) seed (semen) through Durga’s (Aashtra) womb, started living in Heaven and Earth.

Atharvaveda Kaand No Anuvaak 1 Mantra 6

NoonaM tadasya kaavyo hinoti maho devasya poorvyasya dhaam |
Esh jagye bahubhiH saakamittha poorve ardhe vishite sasan nu ||6||

Noonam – tat – asya – kaavyaH – mahH – devasya – poorvyasya – dhaam – hinoti – poorve – vishite – esh – jagye – bahubhiH – saakam ittha – ardhe – sasan – nu |

Translation: (Noonam) undoubtedly (tat) that Supreme God i.e. Tat Brahm only (asya) this (kaavyaH) devout soul, who does bhakti of Supreme God according to the ordinances, back (mahH) Almighty (devasya) of Supreme God (poorvyasya) former (dhaam) lok i.e. Satyalok (hinoti) sends (Poorve) former (vishite) specially desired for (esh) this Supreme God and (jagye) after knowing the knowledge of the creation of nature (bahubhiH) absolute bliss (saakam) with (ardhe) half (sasan) asleep (ittha) thus systematically (nu) prays with a true soul.

Translation: Undoubtedly, that Supreme God i.e. Tat Brahm only sends this devout soul, who does the bhakti of Supreme God according to the ordinances, back to the former lok i.e. Satyalok of the Supreme God. After knowing about this former Supreme God, who is specially desired for, and the creation of nature, one, while half asleep in absolute bliss, thus systematically prays with a true soul.

Meaning:– That very Supreme God takes a devotee, who does true worship, to the same first place (Satlok) from where we all got separated. On attaining that real happiness-giving God there, he (devotee) being carried away by happiness prays with joy that – O God, the wanderers of infinite births have now found the real living place.

Its evidence is also present in Holy Rigved Mandal 10, Sukt 90 and Mantra 16.

In the same way, Supreme God KavirDev (God Kabir) Himself, granting true way of worship to Respected Garibdas ji, took him to Satlok. Then in his sacred speech Respected Garibdas ji Maharaj said: –

Garib, ajab nagar mein le gaye, hamkun Satguru aan |
Jhilke bimb agaadh gati, soote chaadar taan ||

Atharvaveda Kaand No Anuvaak 1 Mantra 7

YoatharvanM PitraM DevbhandhuM BrahspatiM namsaav ch gachchhaat | TvaM vishweshaM janita yathaasaH KavirDevo na dabhaayat swadhaavaan ||7||

YaH – atharvanm – Pitram – Devbandhum – Brahspatim – namsa – av – ch –gachchhaat – tvam – vishwesham – janita – yatha – saH – KavirdevH – na – dabhaayat – swadhaavaan |

Translation: (YaH) who (atharvanm) unchanging i.e. eternal (Pitram) Father of the Universe (Dev bandhum) the real companion of the devotees, that is, the basis of the soul (Brahspatim) Guru of the universe (ch) and (namsa) polite worshipper, that is, a worshipper who worships according to the injunctions of scriptures (av) with safety (gachchhaat) who takes those who have gone to Satlok, to Satlok (Vishwesham) of all the brahmands (Janita) Creator-Jagdamba, that is, who is also endowed with the qualities of a mother (Na dabhaayat) who does not betray like Kaal (Swadhavan) who has the nature, that is, qualities of (yatha) as it is (SaH) He (Tvam) Himself (KavirDevH) is KavirDev, that is, in different language is also called Supreme God Kabir.

Translation: He, who is unchanging, that is, eternal; Father of the universe; the real companion of the devotees, that is, the basis of the soul; Guru of the universe, and who takes a polite worshipper, that is, a worshipper who worships according to the injunctions of scriptures, who has gone to Satlok, to Satlok with safety; the Creator of all the brahmands, Jagdamba, that is, who is also endowed with the qualities of a mother, who has the nature, that is, qualities of not betraying like Kaal, He is, as it is, Himself KavirDev, that is, in a different language He is also called Supreme God Kabir.

Meaning: – In this Mantra, it has also been made clear that the name of that God, who has done all the Creation, is KavirDev (Supreme God Kabir). Supreme God who is unchanging, that is, is ‘eternal’ in reality, (it is also evident in Gita Chapter 15 Verses 16 and17), the Guru of the universe (Jagat Guru), the basis of the soul; who takes those, who have gone to Satlok after becoming completely liberated, to Satlok, the Creator of all the brahmands, who does not betray like Kaal (Brahm), is, as it is, Himself KavirDev i.e. God Kabir. This very Supreme God, because of creating all the brahmands and living beings by His word power, is also called (Janita) Mother and (Pitram) Father and in reality, is (Bandhu) Brother also and He only (Dev) is the Supreme God. Therefore, only this Kavir Dev (God Kabir) has to be worshipped.

“Tvamev Maata ch Pita Tvamev, Tvamev Bandhu ch Sakha Tvamev, Tvamev vidhya ch dravinM Tvamev, Tvamev sarvM mm Dev Dev”

(You only are my Mother and Father; You only are my Brother and friend; You are my knowledge and wealth; You are my God of all gods.)

The magnificence of this very God has been described in detail in Holy Rigved Mandal no. 1, Sukt no. 24.