Second (Divya Mahapralay) Divine Great Dissolution
After this above-mentioned Mahapralay (Great Dissolution) has happened five times, there is a Second Divine Great Dissolution. ParBrahm (Avigat Purush / Akshar Purush) performs the Second Divine Great Dissolution. In it, along with Kaal i.e., Brahm (Kshar Purush), all the 21 brahmands are destroyed in which the three worlds (Heaven, Earth and Nether World), Brahma, Vishnu, Shiv and Kaal (Jyoti Niranjan / Omkar Niranjan) and the livings beings of their (loks) worlds (Brahm Lok) i.e., of all the other 21 brahmands are destroyed.
Important: - After the death of seven Trilokiye Brahma, one Trilokiye Vishnu ji dies and after the death of seven Vishnu, one Trilokiye Shiv dies. After the death of 70,000 (seventy thousand) Trilokiye Shiv, one Brahmlokiye Shiv i.e., Kaal (Brahm) dies after one yug (era) of ParBrahm. One day of ParBrahm (Akshar Purush) is of the duration of one thousand such yugas and the night is of the equal duration. When the night-time of Akshar Purush starts, Prakriti (Durga) along with Kaal (Jyoti Niranjan) i.e., Brahm and the living beings of his twenty-one brahmands get destroyed. Then a day of the duration of one thousand yugas of ParBrahm (Second Avyakt) ends. After a night of the same duration has passed, (Purna Brahm) Supreme God again makes Brahm appear. Understand the meaning of Gita Chapter 8 Verse 17 in this way. But the boundaries (consider it a circular wall) of the brahmands and the Mahabrahmands and the lokas built in them do not end. Then after the same period of time, Supreme God (SatyaPurush) again gives rise to Kaal and Maya (Prakati Devi) on the basis of the sequence of creation predetermined by Him and He also creates all those living beings, who are prisoners of Kaal, in bodies according to their deeds as per the law of the sequence of creation and it seems that ParBrahm is creating them.
{Gita Chapter 15 Verse 17 should be remembered here, in which it is said that the Supreme God is someone else who is actually the imperishable God, who enters the three worlds and sustains everyone, and in Gita Chapter 18 Verse 61 it is said that the Omniscient Supreme God revolves all beings like a machine based on their deeds, and is situated in the heart of every living being.
The readers of Gita will again be confused that in Gita Chapter 15 Verse 15, Kaal (Brahm) says that I am situated in the heart of all living beings, and I am the giver of all knowledge, reasoning and the Vedas. Kaal God resides in the form of MahaShiv along with MahaParvati (Durga) in the heart lotus, and the Supreme God also lives in an indistinguishable form with the soul, just as air resides with smell; both have an indistinguishable relationship, but there is a difference of some qualities. There is also a detailed description in Gita Chapter 2 Verses 17 to 21. In this way, (Purna Brahm) Supreme God also resides in the heart of every living being with the soul, like the sun even though is at a faraway place, the effect of its heat and light is indistinguishable from every living being. The place of the soul is also the heart.
Important: - The destruction of one Mahabrahmand takes place after 100 years of ParBrahm. For the same number of years, there is a (Pralay) dissolution in a Mahabrahmand.
Know Kaal i.e., Brahm (Jyoti Niranjan) like a pillar of air (sandstorm) that is visible to a great height in the sky in summers in the regions of Rajasthan, Haryana etc, and it moves while spinning around. It is short-lived. But smell is present indistinguishably with air. Similarly, understand the subtle relationship between the soul and the Supreme God. In a similar manner, consider the sequence of all (Pralay) Dissolution and (Mahapralay) Great Dissolutions to be definitely happening from the Supreme God (Satyapurush, KavirDev) alone. At the end of one thousand yugas, which is the night of ParBrahm, Kaal’s (Jyoti Niranjan) creation begins again according to the law of time set by the word power of (Satya Purush) Eternal God KavirDev. Akshar Purush (ParBrahm) by the order of (Purna Brahm / Satpurush) Supreme God sends Kaal (Jyoti Niranjan) and Maya (Prakati i.e., Durga) along with all the living beings to the twenty-one brahmands of Kaal and according to the law made by the (Purna Brahm) Supreme God, other creation in all the brahmands is done by the grace of Lord Kabir. The Supreme God alone creates the radiant bodies over the subtle bodies of Maya (Prakati) and Kaal (Jyoti Niranjan), and Brahm (Kaal) in association with his wife Durga (Prakati) does the rest of the creation. Niranjan creates the rest of the places with the five elements. Then the creation done by Kaal (Jyoti Niranjan i.e., Brahm) begins. Thus, this ParBrahm is called the Second Avyakt (unmanifested).}